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Saturday, December 17, 2011

Awesome Comet Lovejoy is Amongst Allah's Signs

Subhaanak Allaahumma wa bihamdika wa tabaarakasmuka wa ta'aalaa jad-duka wa laa ilaaha ghayruk! :)

Comet Lovejoy.....Amongst Allah's Signs that we need to ponder and contemplate, and may we amongst the men/women of understanding who will not be heedless of it and the manifest proofs from the Glorious Qur'an...Ameen Ya Rabb!

Comet Lovejoy's death-defying plunge into the sun [Video]

Comet Lovejoy hurtled through the sun's corona Thursday, and astounded skywatchers by coming out the other side. Here's how Comet Lovejoy survived.

By Mike Wall, SPACE.com / December 16, 2011
This image provided by NASA's Solar Dynamics Observatory, taken Thursday shows the Comet Lovejoy leaving the sun's corona which is several million degrees. A small comet survived what astronomers figured would be a sure death when it danced uncomfortably close to the broiling sun Thursday night.
NASA's Solar Dynamics Observatory/AP

Wednesday, December 14, 2011

Cooking Peace From the Ashes of War

in Tausug

Maglutu Kasanyangan ha Abu sin Bunu
ni Warina Sushil A. Jukuy

Awn bahgu lawan-mata jimajatu bihaun,
Bangsa-Fatima,magpatindug sin Kasanyangan;
Bangsa-Fatima,magpatindug mga kawman;
Isukan MAMINDAHI kabtangan ha unahan
Ha babai -in ini- nahinang kawajiban.
Ha haggut-lima niya, buhangin iyulinan;
Na-ayak ha ut sin bukug-gulamay.
Du-un ha pagun sin bitis, buggat sin puun-tiyan liyutu;
Hati yaun pa mga anak ha daghal piyadu'ru'.
Ha tuktuk kilay niya, timuna' in abu sin bunu';
Duun ha bayhu, kiya-ukkil in dalil-pattah!
Ha mata niya, kiya-saminan in kamatay;
Duun ha simud, kimummi' in tangis-umaw!
Bihaun, Tubig na-a-angpud ha pilukmata niya imanud-nanugas;
Tiyandak karuwa siki, dwa lima tyabiran ha astul
Pag-kignut sin agaba, bayhu niya marbol
Namilu, nakumut ha ruhun sin bungsi agad pasu-atay!
Sumagawah, isugan niya imuyum misan siya agun tangisun,
Pangatayan lyatapan sin luha kimu-kubbut lima-lagublub,
Ah,yaun! lawan-mata sin masa limabay masi' nangjuri:
Pasal mga Gagandilan, liyulubu' in kasanyangan,
Pasal mga Gagandilan, nagpapatindug sin bunu'-malangsa
Pagsahi di-i katu' ra Fatima-isug-pipisan
in bunu' hipabarmula pa Salaam.
In English
Cooking Peace from the Ashes of War
By Warina Sushil A. Jukuy
A new vision is taking place,
Foreseeing women building peace;
Envisioning women building communities;
Qualified by the word TRANSFORMATIVE:
For women, this has become imperative.
Upon her delicate hands, she cups grains of sand;
As it sifted itself through her bony phalange.
Upon her supple limbs, she bears the weight of womb;
As she suckles her babies upon her bosom.
Upon her brows, settled ashes of war;
Upon her face, carved its pictographs!
Upon her eyes, mirrored deathly scenes;
Upon her lips, quiver a silent cry!
Now fiery water flow forth from her frozen lashes;
As she stomps her feet, wrings her hands.
As she shrugs her shoulders, her marble face
Turns apoplectic; contorts from revolting fury!
Yet she braves a smile though she seems to cry,
Her heart floods with pulsing, raging tears,
As an old vision persists to tease:
Of Men destroying PEACE,
Of Men building "fishy" WARS;
For us feisty women to transform into PEACE!
© Warina Sushil A. Jukuy
     painting by Waway Linsahay Saway

My PEACEFUL J-I-H-A-D For Truth and Justice


JihaD AL AkBaR

My PEACEFUL J-I-H-A-D 

For Truth and Justice 

by Warina Sushil A. Jukuy



It was Pres Noynoy's SONA particularly his rice expose which roused up like a reliable memory hanger my 3-year old Bud-Taran-peg from within my subconscious: " Imagine that sacks of rice are piled and stacked up --- 85 metric tons of them—as more than 50 thousand unsuspecting familes who are victims of displacement unknowingly await when will WORLD FOOD PROGRAMME and Sulu line agencies finally give it to them." I was indignant then, but I am composed now and have gained a sense of my spiritual equilibrium. So, let me drone my subconscious over again.
It is physically debilitating to dwell on the negative aspects but spiritually rejuvenating to remember Allah in times of crisis.
SAFEGUARDING TRUTH AND JUSTICE
Negative aspects such as ignorance of Islam and corruption pervade in the Philippines as well as in our own homes, wasting the Truth entrusted in our hands to oblivion. It is incumbent on us to safeguard Truth and Justice as our Ummah is entrusted with the Truth. The priority is not to win wars; the greatest challenge to hurdle is to make peace and uphold it honourably without bloodshed. The Gift of Ihyan may be put to a rigorous test to balance wisdom and inspiration to choose goodness and refuse evil. May we be guided not to taint the purity of Islam. If “goodness” shall reign then we glorify Allah by surviving His test for us to take care of this world by establishing as humanly possible the peaceful way of life that the Rahmatan lil alameen bequeathed to us. Mercy and forgiveness is best, this injunction applies to Muslims and non-Muslims alike.
Indeed, Allah determines mankind’s destiny but it is us His licensed Vicegerents and Playwrights who shall determine how each of our own life, how our fellow brethren’s lives, how our own Sulu-and for that matter how the rest of the world- shall eventually end. Allah knows best and we know not. Allah suffices for us, He is the Best Disposer of all affairs. Hasbun’ Allahu wa ni’mal wakil...Ameen Ya Rabb.
My Peaceful Jihad for Truth and Justice
PEACE like LOVE is A Matter of TRUST
By Warina Sushil A. Jukuy
Here’s a struggling voice from Sulu a province consisting of 18 (now 19) island municipalities, 410 barangays which form part of the territorial jurisdiction of ARMM ( Autonomous Region of Muslim Mindanao), Philippines.
I remember the moment exactly but not the date when I shed tears when things in broad daylight became illuminated to me for what it is. Paradoxically, this darkened the whole spectrum of my personal perception of ever hoping to achieve any semblance of optimistic prospects for truth and justice in my own homeland. Paradoxically!
One cannot but help accept the futility of engaging in verbal wrangling in order to set askew perspectives right. Significantly right, correct, is understandably relative to most people. Further, we have to admit that only Almighty Allah has absolute control of life and its reality.
“…Subay lawagun nila in kasulutan…hisyu pa in pamarintahan nila bang kami tau marayaw maubus na matay?’(….They must seek a peaceful resolution…who else will they govern if all of us good citizens get killed?...)--- Babuh Insih Tubadjil an IDP from Brgy Licup, Indanan, Sulu
Organized by Mindanao Peaceweavers (MPW), convened by Fatmawati Salapuddin along with Fr Angel Calvo, and moderated by Dr Grace Rebollos the Roundtable Meeting on the Sulu Crisis transpired last 24 April 2007 at 2-4:30 pm,Astoria Hotel, Zamboanga City.
After the interfaith prayer, welcoming words of Fr Angel, background info given by Gus Miclat of IID (Initiatives for International Dialogue), the plaintive voice in Bahasa Sinug of Babuh Insih Tubadjil, an IDP from Brgy Licup, Indanan, Sulu was heard. “Mugah kami ha pagkanyun…sah kami nagpawpaguyan…bang kami di matay kuddanan sin kanyun…matay kami hapdi…tau marayaw in maubus mapatay ampa in tau marayaw kagunahan nila…subay lawagun nila in kasulutan…hisyu pa in pamarintahan nila bang kami tau marayaw maubus na matay katan?’ (translated: We are scared by the bombings….we have no choice but to flee… unscathed by bombings we may not die…but we will surely die from starvation… (because of protracted war) good citizens will all get killed but good citizens are what they need….they must seek a peaceful resolution…who else will they govern if all of us good citizens are annihilated?...
Babuh Insih expressed her personal anguish thereby unlocking Agenda One on humanitarian crisis. Thereafter, Dr. Samsula Adju (Concerned Citizens of Sulu-CCS, MPPM) ruminated on how glorious Sulu was and how a “very good program of transforming Sulu from a war zone into economic zone has turned back into a war zone” due to unresolved armed conflict. On the other hand, Balay Rehabilitation Center’s Lisa Ugay strongly articulated her concern on the impact of armed conflict on thousands of vulnerable groups especially on the welfare of women and children. Ms Ugay exhorted the combatants to be mindful of upholding and abiding by the International Humanitarian Law (IHL) which she assumed is familiar to both combatants in respect to the inherent rights of non-combatants who are susceptible to be reduced unjustly to mere collateral damage.
The writer was the first to interpolate upon recognition. She indignantly pointed out how frustrating and stupid law can be at times as it “disabled” social welfare development (dswd) because of election ban thereby challenging legal minds to correct technical legal binders and make fortuitous events such as armed conflict to be an exception. Second pointed out was the questionable data on the actual number of IDPs wrought by the recent conflict between MNLF under Commander Ustadz Habier Malik against Joint Task Force Comet-AFP in Sulu. The question arose on how the relief goods (ie 85 metric tons of rice from World Food Programme) alongside with humanitarian aid as an “amanat” can be duly accessible to numerous IDPs who are indiscriminately scattered away from the secured zones of evacuation centers. Lastly, she stressed Babuh Insih’s distress which was inadvertently not translated to the non-Tausug speaking audience’s benefit: “…(because of protracted war) good citizens will all get killed but good citizens are what they need ….They must seek a peaceful resolution…who else will they govern if we,good citizens, are all decimated?...”
The RTD averred that weak mechanisms prevailing must be strengthened to be substantially responsive to the evacuees’ needs. This concern was resonated by Prof Adju, Mr. Miclat of IID, Zeny Alawie among others. Upon Dr Rebollos compelling promptings, Rolly Asuncion of Tabang Sulu assured to expand partnerships from the civil society in relief operations.
Unlocking Agenda Two on Peace and Security Situation, USEC Atty Nabil Tan who represented OPAPP Sec Jesus Dureza, patiently explained that the Election Omnibus Code restricts DSWD on relief disbursement matters only during election period. Atty Tan spelled out that it is neither easy nor timely to repeal such laws. He avowed the number of IDPs , the urgency of seeking help from CSO, necessity of lifting Comelec ban, how to get by and serve IDPs despite of the election ban by ensuring coordinative mechanisms, and the need for sobriety of all sectors amidst the humanitarian crisis.
Brig Gen Juancho Sabban, Deputy Chief Western Mindanao Command-AFP, issued a narrative on how the conflict erupted. AFP received personal report from an unidentified MNLF commander of alleged ASG presence in a combat-free zone where Chief Khaid Ajibon’s camp was situated. On April 9, military source reported Dulmatin and Omar Patek are harbored in MNLF zone which led to launching a military operation although agreed by some MNLF field commanders were resisted by others. Gen Sabban declared that the government will file charges against alleged renegade MNLF Ustadz Habier Malik and some other MNLF personalities but not against the MNLF itself. Brig Gen Sabban disclosed how well acquainted he is with Ustadz Malik and other MNLF commanders and how his peaceful efforts managed to establish rapport with them.
Consequently, Atty Mary Ann Arnado interposed during the open forum how can the General exhaust efforts to coordinate with MNLF commanders and not do the same coordinated efforts with other stakeholders to strengthen mechanisms in relief operations for IDPs. While Prof Octavio Dinampo dwelt on the prospect of no election in some municipalities due to the outbreak of hostilities.
Speaker Fatmawati Salapuddin of Lupah Sug Bangsamoro Women Association stated that “nobody wants war.” She read out a statement calling for cessation of hostilities, recognition and implementation of the 1996 Peace Agreement, the urgency of holding Tri-partite Talks as well as of resolving long winded conflict by addressing the rootcauses of the protracted war in Sulu.
MPW convenor Ms Karen Tanada of Mindanao Solidarity Network synthesized the proceedings in a nutshell. Underscored was the MPW commitment to provide relief assistance to Sulu IDPs and the desire to be part of the Tripartite Talks.
Ambiguous peace and security issues
Atty Arnado interjected on the dilemma of how to deal with the ambiguous peace and security issues. Ms Alawie in her desire to help but who did not know where and how to access lamented on the difficulty of getting connected to Sulu humanitarian center for evacuees which turned out to be located at Tabang Sulu according to Rolly B. Asuncion( Dir IV-Peace Inst Devt Ofc, OPAPP). A Tausug youth CBCS-MSA affiliated who’s based in Zambo, outrightly asked AFP and OPAPP if it follows that MNLF Cdr Ustadz Habier Malik is now excluded in the upcoming tripartite talks. IID Mr Miclat initially acknowledged humorously that it was incongruous that after Ms Tanada’s synthesis, there was a spontaneous sequel to the just concluded RTD. He commented that “it is for the MNLF leaders to decide among themselves” when Ms Salapuddin and Prof Adju equally resonated the issue on MNLF leadership representation. Furthermore, he posed a question to the Tausug folks and the multi-sectoral bodies present to answer “what are the American troops doing in Sulu at present?”
Validation of H.I. Reports
Upon recognition by OPAPP delegate USEC Nabil Tan, the writer as a local third-party-interventionist, resiliently lobbied for some pressing issues on agenda two which impact heavily on the vulnerable Tausug general populace’ fundamental right to security and right to information anchored on truth. She urged for the validation of human intelligence (H.I.) military reports as this breeds erratic violent armed conflict resulting to massive displacement of innocent civilians; for “clarifying mechanisms before firing reflexively” in the interest of safeguarding and “not endangering stunted buds” of peace agreements thereby invoking the fundamental law that the state renounces war as an instrument of national policy; for engendering peace and justice via responsible journalism thereby emphasizing the tendency of electrifying or yellow news when source comes merely from secondary sources and how unbalanced news can be if it comes mostly from AFP source*(note: please read below copy of Atty Raisa Jajurie’s Sulu Update via YMP loop) because rarely do journalists set foot on conflict zone or unsecured zones to interview non-state armed combatant groups; for the resumption of tripartite talks along the lines of the 1996 Peace Agreement and with MNLF Chairman Nur Misuari’s crucial role.
Conciliatory means
Brig Gen Sabban politely countered by personally addressing the writer with questions hypothetically: whether or not to engage and opt for conciliatory means when one is being fired at by perpetrators, whether or not to uphold law and justice when necessity calls for it, among others. The writer steadfastly butted in by clarifying if a response is expected from her but she was initially overruled. Ultimately, as it necessitated a response from her, the writer quipped that it depends upon the proximity of offensive firing whether it is close range or long range because this shall determine whether source of offensive is possibly identifiable and accordingly requires spontaneous retaliation. It must be taken into consideration for purposes of objectivity that non-state armed groups are not easily identifiable whether they be MNLF or ASG or JI as the case may be; that when one is fired at by mortars one can “right away” safely conclude without benefit of doubt that it was fired at by Ustadz Habier Malik and his group as in this case. How it is ironic to dissociate Ustadz Malik as a mere personality and not consider him as an MNLF entity, like they did to Chairman Nur Misuari. I have relatives from the AFP and there is no malicious intent to stereotype. In the midst of the alleged ASG leader Al Bader’s ruthless decapitation of seven innocent civilians who were kidnap-for-ransom victims and who happened to be workers of incumbent Gov Ben Loong of Sulu, we wonder if the same bounty was attached to the alleged ASG leader and if there is an all-out-manhunt for him. Is the same vigilance to capture and dispose MNLF Ustadz Malik being applied to the likes of notorious ASG Al-Bader by the military? This observation along the context of the military narrative is being presented to avoid irreversible miscalculations that will turn out of inadvertence into an all out war.
THE 1974 GORY OF WAR
The glory of Sulu has been effaced to the eyes. From glory to gory. As a vulnerable 7-year old IDP during the gory war and burning of Jolo in 1974, the folly of war has been indelibly etched in my heart. Thus, this fierce yearning for peace remains. The recurring armed conflict, disorder, and skirmishes after that are nothing compared to the untold woes and agonies of that devastating war where bombings and gunfires assaulted your senses randomly—overhead, from the sea beyond you as you blankly trek the shoreline for refuge, and from the hinterlands. No evacuation centers. No food reliefs. No Red Cross. No Green Crescent. Only in Allah can one find solace. And He did grant us sanctuary in the homes of our people from among the coastal areas. We have thrived amidst tribulations of enjoining good and forbidding evil. Alhamdulillah, by His Mercy and compassion.
VIVID RECURRING MONTAGE OF WAR
It was only through Allah’s Infinite Mercy that children like us cocooned in their innocence were miraculously shielded from the ravages of that war. However, as armed conflicts recur, it reactivates the devastating memories of that more than 3 decades old war… as if it just happened today…actively brought to life by recurring montage of war through the years. It is physically debilitating to dwell on the negative aspects but spiritually rejuvenating to remember Allah in times of crisis.
SAFEGUARDING TRUTH AND JUSTICE
Negative aspects such as ignorance of Islam and corruption pervade in the Philippines as well as in our own homes, wasting the Truth entrusted in our hands to oblivion. It is incumbent on us to safeguard Truth and Justice as our Ummah is entrusted with the Truth. The priority is not to win wars; the greatest challenge to hurdle is to make peace and uphold it honourably without bloodshed. The Gift of Ihyan may be put to a rigorous test to balance wisdom and inspiration to choose goodness and refuse evil. May we be guided not to taint the purity of Islam. If “goodness” shall reign then we glorify Allah by surviving His test for us to take care of this world by establishing as humanly possible the peaceful way of life that the Rahmatan lil alameen bequeathed to us. Mercy and forgiveness is best, this injunction applies to Muslims and non-Muslims alike.
Indeed, Allah determines mankind’s destiny but it is us His licensed Vicegerents and Playwrights who shall determine how each of our own life, how our fellow brethren’s lives, how our own Sulu-and for that matter how the rest of the world- shall eventually end. Allah knows best and we know not. Allah suffices for us, He is the Best Disposer of all affairs. Hasbun’ Allahu wa ni’mal wakil...Ameen Ya Rabb.
Allah never absconds from His Promise, and never abandons His pious worshipper =)
Verily, ALLAH shall declare war against anyone who shows hostility to any of His pious worshipper

Laa tahzan innallaaha ma anaa.... =)
Fa ‘in tawallaw faqul Hasbiyallaahu Laaa ‘ilaaha ‘illaa huu: ‘alayhi tawakkaltu wa Huwa Rabbul Arshil ‘Aziim!

After Braving The Tides Of Money Politics

After Braving The Tides Of Money Politics By Warina Sushil A. Jukuy
Friday, June 06, 2008 05:10:20 PM


Unknowingly and unwillingly riding on the crest of Money Politics are the somber faces of our dead heroes and ex-presidents. Ironically, despite ARMM provinces being among the poorest of poor provinces based on Human Development Index, still Money talks, indeed! And how eloquently and persuasively!

Most people asked me after August 8 polls, how are you? I was tempted to quip: “Well, a bit seasick after braving the Tides of Money Politics. Forgot my bonamine!”

But I humorously retorted: “Well, with all due respect and begging for their holy indulgence, Ninoy, Roxas, and Osmena among others won. I realized dead heroes and ex-presidents , may their revered souls rest in peace, are effective campaigners even six-feet underground.

They are virtual witnesses to most electoral (mis)transactions that transpired in the fertile breeding ground of electoral process which electoral laws and policies are somehow susceptible to the perversity of man.” When the respected elder confusedly looked blankly at me, I laughingly asked him to check the faces printed on his 500, 100, and 50 bills, if he’s got any! Gotcha!

Inspite of their expressed qualms and skepticism from concerned affiliates, friends, kith and kins—I braved the Tides of Money Politics and never backed out from the gubernatorial ARMM race until I ultimately lost---statistically---but paradoxically I believe I have emerged triumphant in losing.

These sensible warnings and advice, instead of dampening my spirit even served to fuel my resolve to the point of irreversible resoluteness.

“Are you in the right frame of mind?” my mother interjected when I announced that I filed my COC, ten minutes to twelve midnight of May 6, 2005.

By mid-May 2005, at the Sulu Brigade in the presence of Brig Cdr Alexander Aleo, after I have declared to the Sulu Governor the reason why I was running in the Aug 8 election as Regional Governor, Hon Benjamin Loong of Sulu prudently pronounced: “I know that you already know that you will lose in this election, but perhaps in a way, you can enlighten our people somehow.”

Upon soliciting reaction from 1st District Rep Hussin U. Amin at Astoria Regency in Zamboanga City in mid-June, he replied: “Please don’t be offended, you are just wasting your money.”

“Attempting to be a khilafa is like burdening your shoulders with the weight of Bud Tumantangis,” profoundly commented Grand Mufti Ibrahim Ghazali of Sulu.

“I am happy to hear that you are running as Regional Governor because you deserve it. However, in the event that you will lose, our voluntary service of old to the Raayat will be tainted with the foul aftertaste of politics and in the future people will see our voluntary work with political colour. This is what makes me sad,” solemnly forewarned Jamalul Abduhadil, volunteer worker for Sulu Civil Society Assembly and Vice-President of ANAK-Sulu.

Carol Arguillas of Mindanews texted: “Ok stil hoping we find justice 4 boyd. Send me ur platform f govt n pix pero I want u 2 knw I believe now s not d ryt time to hold elections gven da gulo n given da money politics. How do we reform d electoral process n d country? N d armm?”

I bore the brunt of those who either hate my guts or who succumb to paranoia when confronted by “too good to be true” personalities such as I (*grins widely*). I was branded a loony, government agent, US spy, oddball, darkhorse, bughat-cum-eagle when I dared to test the murky waters of ARMM polls as RG bet.

Luckily, it was them who I practically drove nuts with my spunky quips. Well, to me it simply means that I am suspected of having a mensa I.Q.!

Govt agent…US spy! I am an agent indeed but precisely an Agent of Change.
U.S. spy? Well, in upholding the Constitution of the Philippines specifically on sovereignty issues, I am staunchly spying on as a peace advocate and as a third-party interventionist—on U.S. military troops and other foreign troops geopolitically braving our shores and hinterlands in the guise of humanitarian assistance.

Oddball, well, I may not have the wealth and power but I qualified because those two are not prerequisites to qualify as RG candidate. Dark horse, well, semantically, some well-meaning media friends have unlocked my positive equinine traits (whatever that means!).

Despite 1% probability of winning against 99% of losing, given the formidable force of dominant political parties amidst partisanship and money politics, I dared to exhort the Tri-people to register their protest for change by casting their votes on Aug 8 ARMM polls.

I humbly offered myself who has been thriving in the civil society world as an alternative choice and catalyst to revolutionize ARMM through my 7 Seedlings of Hope Agenda which was published last July by Mon Calbitaza of Zamboanga Star and on July 29, 2005 by Mindanews. I merely sought for two zeros from Allah so that that 1% chance of winning might turn into 100%.

Well, we all know that Allah in His Infinite Grace and Mercy granted me the zeros that I prayed for. Mind you, not only two zeros but as much as ¾ of the total number of precincts region-wide! (Lesson: Be precise in pronouncing your prayers!)

Talking about lessons, I likened my greenhorn political experience as RG candidate to enrolling in an ARMM Theories and Realities Crash Course.
I gained firsthand experience on some pertinent theories and truths, speculations and trends, fallacies and facts as dared to explore its berth.
I was besieged by internal questions that were mostly rhetorical.

How could absolute faith contend with a maligned and destitute region occupied by constituents who thrive on a hand-to-mouth existence? How can you erode the invincible armour of political parties and partisanship? How can you dismantle centuries old political clout that is devoid of compassion? How must an RG salvage the vestiges of the Final Peace Agreement?

Is the hunger for Truth and Justice enough to propel mass-based proactive change? Are most people who are underprivileged or marginalized going to buckle from perpetually selling their honor and dignity in exchange for meager amount offered to them during election campaign despite the unveiling of recent political truth that has led to the erosion of public trust?

Will the garci tapes or gloriagate scandal indirectly bring positive change in forging electoral reforms? Will the 8-8 (God-fearing, principled & trustworthy, pro-people, pro-environment etc.) electoral reform posters help to increase intelligent voters? Or do intelligent voters actually mean those who sell commodify their votes to the highest bidder?

Or are “intelligent voters” those who are even shrewd enough to resort to multiple selling of his singular cast? Are the electorate seriously contemplating of revolutionizing and deodorizing ARMM? Is it right to blame the ARMM system? What about the actors who gave life to it when they were in authority? Or instead of life did they actually design ARMM an agonizingly slow but sure death?

The realities borne out of the ARMM polls result evidently answered the questions that haunted some of us. Servant leadership is obscured by the grandiosity of being a ruling Honorable. That generally and realistically public service is not about Khilafa-Amanat or Vicegerency and Trust although ideally it is. Political parties rule. Political clout and influence by individual and clans are crucial in winning. Political backouts resulted in a cohesive re-alignment aka Queen’s Gambit.

The challenge is to demythologize Malcanang as The ARMM mythical kitchen in brewing the RG soup in a silver cauldron; to destroy forged links of political and party affiliation obfuscating the significance of public service. If it’s any consolation, notices and correspondences to RG candidates from Comelec regional offices were consistent, I can vouch for that, but not from my home province.

More realities: Who can blame people who wish that every regular day is a campaign day? How most of us wish and pray for that the candidates’ fervor to help and to touch lives shall remain and will never wane even during post election and beyond.Wasting millions of money by pouring it into campaign paraphernalia during polls in any medium is worth the price than bestowing basic social services any time of the day to the poor and those who are in dire need.

The general populace would rather feast no matter how briefly rather than to steadfastly hold onto their non-negotiable dignity in exchange for sustainable economic upliftment through holistic human development that they should assert and demand from their mandated servant leaders.

Honor succumbs to the unspoken tolerance of what is not right with the belief that one is not left of a choice but to yield to temptation. What one not realizes is that he had actually a choice except that choice was to resign and accept albeit to struggle indignantly and indomitably is among the other hundred options one can avail.

He waived his right to enjoin good and forbid evil, which the Almighty God has inherently equipped him when He gave man willpower to either elevate his stature to the highest of high or to submerge himself to the lowest of low.

Not salvaging the Remnants of the Peace Process is tantamount to Desecrating the Hallowed Grounds of the Peace Process, watered by the blood of the martyrs and fertilized by the carcasses of freedom fighters. As if all that they have strived to fight do not mean a thing to us.

This we should have borne in mind when we casted our votes. Unwittingly, we have contributed indirectly in turning the peace agreement into a peace disagreement ( and sometimes we make it worst by turning it into “fist disagreement” and eventually a bloody disagreement!)

Stress and Conflict Management was part of the ARMM crash course. Do not invest a centavo as campaign, no personal investment, just surrender everything to the will of Allah. Destroy deeply ingrained campaign malpractices by not employing such means. By surrender is to absolutely trust and worry. Every polls prove that it’s not having the millions but who have more millions.

So, why risk your millions when you have lesser? I don’t brag like others are wont to do that I know the most influential men and women in the world, it is enough that I brag that I know my Creator, Allahu subhana wa taala, and His aid is enough. “Iyyakana budu wa iyyakanastain..”

Teach them invaluable lessons on how to run honourably not in speech but in deeds. Some lessons are practically best taught that way. The real meaning of winning is finding that there is a shred of honor and glory in losing.

Running is struggling against ego, greed and power. For how long and how far the distance can you go in preserving your scruples and not eventually compromising it. In Ya’qin, one has to run the eternal miles internally and spiritually. Defeat in honor by resisting unscrupulous measures is actually a feat!

My audacity in mouthing divine angels was proven by mortal angels personified by Tuan Ben and Tuan Parmanan, BusBus friends, Mon Calbitaza, Carol, Hadjulani family, Sam Omar, Nash Maulana, Utuh Wen, Kah Dayang, Madz Mohammad of Sibutu, Tawi-Tawi, Ummar Hashim, Great Brod Fazlur Rahman Abdulla, Maddas family of Siasi and other unnamed ones who voluntarily supported us by their free will and through their limited means.

It was practically difficult to learn and unlearn the course on How To Keep One’s Positive IQ and EQ intact and stabilizing its equilibrium, so to speak. It was hard to embark on a practicum on Maintaining The Fire to Fight Against All Odds By Employing Decent Ingenuity. The practicum on Tawhid and TawaqqALLAH were my Waterloo , it squirmed like a lethal viper under my feet.

Diving into the murky poll tides, spiritually naked (*winks*) was part of the ARMM Polls Sports Crash Course. I miraculously emerged from this immaculately clean, I circulated a text message: “ Tasbih! After daring to brave d tides of money politics, we have managed to emerge whole…spirit unscathed (by piranhas), unsullied and indomitable.” We have resisted the almost irresistible temptation to employ political alignment, media mileage by sacrificing our hard earned respect, inherent scruples and principles.

Somehow, by our silence and inaction during campaign period we have effectively and resoundingly promote our Pronouncement of Truths even without actually uttering it.

We have stoked the Peace Advocacy Flame by silently invoking compassion from friends, kith and kines. Consequently, we have resuscitated dying hearts and flagging spirits of the helplessly oppressed, depressed, and the repressed. I witnessed the Boxer’s syndrome, when supporters inwardly and outwardly flinched in each of my zero they heard from the radio as tabulation and canvassing ensued, their reaction served as a salve to my pains not of the zero but on how much I have unwittingly touched their lives to join me in this mighty struggle. My fight was actually theirs, too!

The ultimate truth was actually knowing the actual figures of the number of kins and friends who voted for me ARMM-wide! Comelec Regional results via website yield that I actually have eleven of them in Basilan, 23 in Lanao del Sur, 34 in Maguindanao, 266 in Tawi-Tawi and 502 in my own Sulu!

Touching the Hearts of 836 (oh count my vote out and make it 835 to be precise! And may these 836 endangered species abound) voters by affinity (*winks*) and rekindling their bleaker than bleak spirits through my maverick impudence proves that such cardiac and spiritual lighting are beyond Napocor’s realm.

Call this post election prose as sweet lemon or sourgraping but let’s get ethnic and patriotic by acknowledging it as “maymuh gulah” or “maasum bigi-asum, both for local fun and for local pun!”

Allah bless our newly elected ARMM RG and legislators! Wa billahi tawfiq wal hidaya…wassalam!

Hijab: A Symbol of Liberation and Not of Oppression

First Posted on Inside Mindanao (www.insidemindanao.com) on April 25, 2008

Hijab: A Symbol of Liberation and Not of Oppression
By Warina Sushil A. Jukuy 

I have Allah and Islam to thank for. Allah and Islam have liberated me from the human shackles of oppression and of debilitating ignorance. I wear the hijab as acknowledgment of this liberation that can only come from Allah and His Last Messenger, Nabi Muhammad SAW. All Muslims are overwhelmingly humbled that Allah has perfected His Favor upon His creatures by giving to us Islam as ad–deen along with The Prophet as Mercy to Mankind. Indeed, we now have nothing whatsoever to fear except Allah swt.

Some very young Muslim women approached me. They expressed their anxiety over the fact that academic policies have compelled them to take off their hijab, specifically the head veil or khimar. School authorities ordered them as nursing students to take off their head veils while they are on hospital duty in the course of their RLE practicum. Naturally, these veiled Muslimah are apprehensive. School authorities quashed their mild protestations with the following lame, controversial, and debatable reasons: that the veil is dirty (this is either a slanderous or libelous statement); that the veil is just a cultural costume or worse a fashion just because some Muslims wear hijab while others do not (highly fallacious); and that seeing veiled nurses on duty has traumatized hospital patients (are they running out of lucid alibi? Even, surgeons have to be fully clothed in sterilized gowns even their masks resemble the niqab except the color of course).

This brought to mind a similar hijab incident at Pilar College. Pilar College' authorities steadfastly refused to listen to the imploration of Muslim parents on behalf of their veiled daughters. They adamantly reasoned that no one forced them to enroll their children at Pilar College and so they have to conform to school regulations just as non–Muslim OFWs have to conform to Muslim countries' legal compulsion for the former to wear the veil.

During the Magna Carta for Women Conference organized by Cong Beng G. Climaco, we lobbied for the rights for equal educational opportunity for Muslim women in the Philippines. I observed that infringement on the Muslim student's right to wear the veil is a result of profound ignorance of its divine merit and significance. Asking a Muslimah to take off her veil is not as ordinary as asking her to take off her hat; or as mundane as asking her to take off her coat; or as simple as asking her to take off her shoes. In Islam, the female body, excepting the face and the hands, is considered "private parts" (awrat or juyyubihinna), and thus, the Qur'an ( XXIV: 31; XXXIII:59) and Ahadeeth have so decreed that it must be covered before public eyes and even in private; i.e. home if in the midst of prohibited or restricted males. Thus, the school authorities are unaware that asking a Muslim student to take off her head veil is tantamount to asking her to strip off her unmentionables, her undergarments, or her underpants! Thus, such action is an encroachment upon her right to privacy; it is synonymous to stripping her nude or to physical transgression.

A Muslimah who wears the veil by choice, in her obedience and worship of Allah as the Supreme Being fundamentally understands the wisdom of being covered. It is a protection of her hayya modesty or chastity just as the habit is as vital to a nun. How would a nun feel if one violates her habit? The hijab of a Muslimah is her shield from the penetrating bullet of evil desires of nafs/hawwa just as a knight cover himself with an armor or a cop protect himself with a bulletproof vest. How would a cop feel if he is deprived of his armor? One Muslimah in the name of Danah Quijano said, "It is my life; Islam is my life!" Armed with her faith in Allah, rather than disobey Allah and resolute in safeguarding her chastity, she chose to deprive herself of a nursing career and shifted to RadTech. If you take off my veil, you are killing me! I understand Danah's predicament, I resonate her sentiments; and I know many Muslimah empathize with her. How would an astronaut feel if he is deprived of his spacesuit which to him is his lifeline?

Such incidents trigger worst memories in the mid–1990s of students being expelled from schools and by some of them who countered by successfully suing the French government; of one French student who staunchly fought for her Islamic aqeedah and shaved off her hair in defiance of the educational ban. She declared: "My decision to shave my head is dignified than committing sins by taking off my hijab...." When "religious freedom in France was restricted by a law which outlawed religious proselytizing by persons of all faiths," the French Minister of Education severely interpreted such law as banning the wearing of the hijab. Thus, he ordered the expulsion from schools of all female students who wore the hijab. President Jacques Chirac of France was even quoted to have pronounced this statement: "Wearing a veil, whether we want it or not, is a sort of aggression that is difficult for us to accept." The Roman Catholic Cardinal Jean–Marie Lustiger was alarmed that enacting a law banning the wearing of hijab in public schools would encourage an aggressive anti–religious trend. He commented, "This clumsy law risks reopening ... a religious war."

It is clear that the State and International Laws affirm the right to Islam and the right to wear the veil by Muslims is a fundamental right in as much as it is a substantive right; and for these very reasons it is ordained to be inalienable. The 1987 Constitution of the Philippines declares: The separation of Church and State shall be inviolable. (Article II, Section 6), and that, No law shall be made respecting an establishment of religion, or prohibiting the free exercise thereof. The free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall be required for the exercise of civil or political rights. (Article III, Section 5).

Furthermore, the right to freedom of religion and the exercise of it is entrenched in Article 18 of the Universal Declaration on Human Rights and Article 18 of the International Convention on Civil and Political Rights (ICCPR). In the Philippines, Islam, as a comprehensive ad–deen or way of life is also a deeply significant part of the cultural and ethnic identity of the Bangsamoro people. As such the Muslim Filipinos' freedom of religion is protected as both a cultural right by Article 15 of the International Covenant on Economic, Social and Cultural Rights (ICESCR) and as a right of minority groups by Article 27 of the ICCPR which states: In those States in which ethnic, religious or linguistic minorities exist, persons belonging to such minorities shall not be denied the right, in community with the other members of their group, to enjoy their own culture, to profess and practice their own religion, or to use their own language.

END 



Subjects: Muslim women--Juvenile literature
Muslim women--Conduct of life--Juvenile literature
Women--Religious aspects--Juvenile literature
Formats: Print
Material Type: Books
Language: English
Audience: Juvenile
Published: Detroit, MI : Greenhaven Press, c2011
Series: At issue
At issue. Religion
LC Classification: H, HQ
Table of Contents: Introduction 7
1. Women in Islam: An Overview / Priscilla Offenhauer 11
2. Muslim Women Should Not Be Stereotyped / Mona Eltahawy 19
3. Muslim Women Need Their Rights to be Recognized / Katha Pollitt 23
4. Western Women in Muslim Lands Lose Their Rights / Judy Bachrach 27
5. Islam Favors Women / Syafa Almirzanah 36
6. The Islamic Legal Code Harms Women / M.A. Khan 46
7. The Qur'an Protects Women's Rights / Khalida Tanvir Syed 56
8. Many Muslim Girls Endure Female Circumcision / Thomas Uwer 61
9. Muslims Must Reject Violence Against Women / Mohamed Hagmagid Ali 70
10. Muslim Women are the Victims of Honor Killings / Tarek Fatah 76
11. Muslim Women's Religious Dress Should Be Banned in Public / Saira Khan 81
12. A Ban on Muslim Women's Religious Dress is Discriminatory 86
13. Muslim Women's Religious Dress is a Symbol of Liberation, Not Oppression / Warina Sushil A. Jukuy 93
Organizations to Contact 98
Bibliography 103
Index 108
Additional Authors: Henningfeld, Diane Andrews
Notes: LCCN: 2010017203
ISBN: 9780737749045 (hardcover)
ISBN: 0737749040 (hardcover)
ISBN: 9780737749052 (pbk.)
ISBN: 0737749059 (pbk.)
Includes bibliographical references and index
Contents: Women in Islam : an overview / Priscilla Offenhauer -- Muslim women should not be stereotyped / Mona Eltahawy -- Muslim women need their rights to be recognized / Katha Pollitt -- Western women in Muslim lands lose their rights / Judy Bachrach -- Islam favors women / Syafa Almirzanah -- The Islamic legal code harms women / M.A. Khan -- The Quoran protects women's rights / Khalida Tanvir Syed -- Many Muslim girls endure female circumcision / Thomas von der Osten-Sacken and Thomas Uwer -- Muslims must reject violence against women / Mohamed Hagmagid Ali -- Muslim women are the victims of honor killings / Tarek Fatah -- Muslim women's religious dress should be banned in public / Saira Khan -- A ban on Muslim women's religious dress is discriminatory / Human Rights Watch -- Muslim women's religious dress is a symbol of liberation, not oppression / Warina Sushil A. Jukuy
Physical Description: 116 p. ; 23 cm
OCLC Number: 535494192
ISBN/ISSN: 9780737749045
0737749040
9780737749052
0737749059

Haram To Steal!



UnBaN Hijab BAN!


Respect the Sanctity of Human Life At All Times

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    President Gloria Macapagal Arroyo
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Bismillahir rahmanir rahim

Respect the Sanctity of Human Life At All Times

Connected globally at TN, we are proclaiming our respect for the sanctity of Human Life at all times, regardless of color, creed, race or religion; our recognition for the basic rules and principles of the International Humanitarian Law (IHL); and our all out support for International Day of Peace 2009 which bears the battlecry: WE MUST DISARM including the National Month of Peace Consciousness declared by virtue of Proclamation No. 675 bearing the theme Una sa Lahat, Kapayapaan: Putting the Peace Agenda at the Forefront.


Thus, we have instinctively cringed in horror at the appalling news of a horrendous 8-hour airstrike composed of bombs from OV-10 planes and rocket launchers from helicopters committed by the Armed Forces of the Philippines (AFP), particularly the Philippine Marines, in Barangays Kagay, Marang, Bud Timahu, Laum Siang, all part of the municipality of Indanan, Sulu on September 20, 2009, which was the very day of the Muslim celebration of Eidul Fitri. (Source: CBCS Press Statement/ 21 Sept 2009/Cotabato/Full Text Attached Herewith).

Such offensive is an unspeakable premeditated violation of the Tausug civilians right to life, and which has consequently endangered their right to human security. Moreover, this indiscriminate aerial strike has dismally resulted to the displacements of thousands of vulnerable groups consisting of children, women, and the elderly.

We indignantly invoke the Basic Rules on IHL specifically:
1. Persons hors de combat and those not taking part in hostilities shall be protected and treated humanely.
7. Parties to a conflict shall at all times distinguish between the civilian population and combatants. Attacks shall be directed solely against military objectives.

Our humanity is assaulted and we are disheartened that such incident has happened a day before International Day of Peace 2009 which bears the battlecry: WE MUST DISARM and concomitantly during the last ten days of the National Month of Peace Consciousness declared as such by virtue of Proclamation No. 675. We question: Are we Muslims of Sulu not considered and recognized as Human Lives? Does military surgical operation necessitate the violation of the civilians' Right to Life? We are steadfastly invoking the constitutional provision that Civilian Authority is at all times Supreme over the Military."

In the spirit of peace and solidarity, as we solemnly exercise utmost restraint and sobriety as peaceful Muslims living up to what Allaah has perfected for us amidst this dreadful event, we invoke on Almighty ALLAH as Al Malikul Mulk that Her Excellency President Gloria Macapagal Arroyo in her capacity as Commander in Chief of the AFPheed our plaintive appeal and lamentation over this violation of Human Life and Security on the very day of Eidul Fitri; and that we may see the spirit of the Filipino Nations aspiration of Una sa Lahat, Kapayapaan: Putting the Peace Agenda at the Forefront.


Ameen. Ameen. Ameen.

Thursday, November 10, 2011

A Tribute To The Intrepid Kris






A TRIBUTE TO THE INTREPID KRIS
by Warina Sushil A. Jukuy








The Crescent glows resplendent
Alas! the Kalis tis now broken!
Is this the same ancient Kris?
Seems alien now, how strange
(To my bleary memory forgotten)


What is the nature of this Rapier?
Forged from the First Falcate
Created in its pristine state
Rust too meek to even graze
Dared to touch solely by palms chaste


Who has dared break such sacred relic?
Staunch defenders been overcome by Slumber
No sentinel ever borne with recklessness
Neither piercing vision ceased to ruminate
Nor their hearts ever wavered but a moment


The sterling blade sheathed into cheats
Encrusted scabbards by bastards deluded
Duped by mules, betrayed by traitors
Conned by spurious coins, by swindlers dwindled
Shrunk and shriveled yet never thwarted
That forsaken Scales long ago toppled
now rendered extinct worthless to even tip



Trounced we flounce kris a-swishing
Trudging we soared against rough current
Pouncing we feinted with unleashed abandon
The vulnerable sullied not by our sacred Foil
Nobility intact we paid homage to The Originator


Witness Our blood ooze against splayed limbs
Strewn torsos hacked, cranium chopped,
Nauseous stench, such horrendous sight
Helmets hovered like vultures over carcass
Nestled against Earth's cavernous mound
Witnessed by the Martyred, the rascals blind
Gawked at the mottled hallowed ground

The engulfing schism borne confusing dissension
Over Four decreed we shall as one converge
Transgress not the Limits set by The Criterion
Throughout centuries remain unfettered
Unshackled relinquish libertine's Doubt
To oblivion

Desist to depreciate The Immutable
Scale not the heights where Wisdom
With Knowledge merge to coagulate
Defy not the Zenith to plunge into Nadir
Seek Perfection in the bedrock of humility
Cleanse your filth by His Infinite Mercy

Greed has corroded the verdant Creed
The Kris took the plunge it smashed
Into smithereens of blasted dust
It dissipated into leering barrels
Fashioned of Steel like mangosteens
Savor the toxic pulp as it lethally bursts

The Crescent glows as it smolders
Nay! the Kalis shall never be broken!
It is the same ancient Kris
Seems alien now, how strangely spirited
Animatedly stoking my blurry memory


Against a mirage of haunting solstice
Relentlessly
Witness Our blood ooze against splayed limbs
Strewn torsos hacked, such horrendous sight
Helmets hovered like vultures over carcass
Nestled against the Earth's cavernous mound
Witnessed by the Martyred, the rascals blind
Gaped at the mottled hallowed ground


The Kris is forged indeed from Lunar Light
Stolidly indomitable to any annihilator
Innumerable blades shamelessly infringed
Vilified, impaled yet still resurrected
With a life of its own it thrives fearlessly
In the Sanctuary of Rare Intrepid Hearts
The Kris knows not Death except its Owner



Once again from the Crescent's Twilight
Amazingly
The Mythical Kris looms once more



Like the eternal sunset eager
To brace each sunrise
wistfully
Against a mirage of a tipping Solstice

Relentlessly

http://jihadalakbar.blogspot.com/2012/01/defense-of-hijab-is-defense-of-our.html
http://jihadalakbar.blogspot.com/2012/02/amplifying-muted-voices-of-marginalized.html
http://jihadalakbar.blogspot.com/2012/01/help-muslimah-conference-on-march-2012.html
http://jihadalakbar.blogspot.com/2012/01/they-camethey-sawbut-failed-to-conquer.html
http://jihadalakbar.blogspot.com/2012/01/muslim-moros-rabbaaniyoon-endangered.html
http://jihadalakbar.blogspot.com/2012/02/feb-7-1974-montage-from-kids-memory.html

SuLu Waves: UNBOUND







______________
For comments and suggestions:

Email us at feedback@insidemindanao.com

or send us a message thru our MESSAGE TO THE EDITOR portion on our homepage
Sug: Alun Limaya (Sulu Waves: Unbound) Radio Program
with Warina Sushil A. Jukuy

aired via Inside Mindanao Internet Radio and DXMM Sulu/Tawi-Tawi
Sug: Alun Limaya Episode 5
Features a young Tausug teacher, artist from Patikul, Sulu. His vision of peace and healing the land for the next generation runs in fluidity with his musical compositions.

Sug: Alun Limaya Episode 4
– Interview clips on women entrepreneurs and their personal aspirations
– Young men air their personal views on Pandami and Pata

Sug: Alun Limaya Episode 3
Fadzrama Mohammad–Daud of Justice Peace Integrity of Creation (JPIC) lends an empowered voice for a muted voice of an oppressed woman who is unaware of her rights as a human being in Islam. Ms. Daud further talks on mankind's injustice to the environment, thus, the climactic and Divine consequences.

Sug: Alun Limaya Episode 2
Features the following:
– Live uncut interview & performance of Bong Pelaez & daughter
– Old lyrical composition of Dr. Benjamin Bangahan
– Interview clips of market vendors and some youthful voices
Sug: Alun Limaya Episode 1
Features substantive rights of Muslim women students (Hijab vis–a–vis pursuit of nursing career).

The song before the extro is from the Ulangig Pamukaw (Awakening Echoes) Album from composer AbduRashid "Bong" Pelaez. The song entitled "Mabutas Da Kamu" (Ultimately You'll Separate) is an allusion to the inevitable separation of the material and spiritual bodies of every human being.

Mr. Pelaez is the founding chairman of the United Tausug Artists Group in Jolo, Sulu.

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